Gandhi and Comparative Religion Essays -- God Spirituality Papers

Gandhi and Comparative Religion Mahatma Gandhi was deeply interested in the comparative study of religions since the days of his youth. His interest in religious matters was due to the background of India, which was saturated with religious ideas and spirituality. Religion, to Gandhi, was not a matter of individual experience: Gandhi found God within creation. The meaning of the word 'Dharma' is 'religion' in India. This is a comprehensive term which embraces all of humanity. Gandhi referred to "God" as "Truth," which has great significance. His mission was not only to humanize religion, but also to moralize it. Gandhi's interpretation of Hinduism, Islam, and Christianity made his religion a federation of different religious faiths. His views on proselytization are also included in the paper. The comparative study of religions has never been merely an academic concern for Mahatma Gandhi, the great Hindu spiritualist and leader. Since the days of his youth he has been existentially in the search of such studies as has been evident from his famous book "The story of my experiments with truth." India is a country where people are predominantly religious. Religion and spirituality are firmly rooted in the minds of the Indian people. Some countries are well known for their political institutions, others for their economic prosperity while some others for their social advancement. India is well known for her philosophy and religion. According to Max Muller the study of religion is incomplete unless it is studied with reference to India. To quote him, "Take religion and where can you study its true origin, its natural growth, and its inevitable decay better than in India, the home of Brahmanism, the birth place of Buddhism and... ...cipate in transforming the human society on its journey towards the Divine Being. Gandhi has been killed. Physically he is no more with us. But his spirit lives amidst us and within us, with all its glory than ever before. Notes (1) Prof Max Muller, 'India what can it teach us.' P.13. (2) H.G. Wells : 'A short history of the world. P.154. (3) M.K. Gandhi, 'Young India', 5.3.1925. (4) M.K. Gandhi, 'Harijan' , December 1936. (5) Bhagavadgita Chap (vi). 30. (6) M.K. Gandhi, 'Young India' 6.10.1931. (7) M.K. Gandhi, 'Young India,' 1.10.1935. (8) A.K. Ahluwalia 'Facts of Gandhi.' P.133. (9) M.K. Gandhi, 'Young India,' 10.7.1924. (10) M.K. Gandhi, 'Young India,' 10.7.1924. (11) M.K. Gandhi, 'Young India,' 13.12.1931. (12) M.K. Gandhi, 'In search of the Supreme' Vol III P.83. (13) Complete works of Swami Vivekananda Vol I. P.24. Gandhi and Comparative Religion Essays -- God Spirituality Papers Gandhi and Comparative Religion Mahatma Gandhi was deeply interested in the comparative study of religions since the days of his youth. His interest in religious matters was due to the background of India, which was saturated with religious ideas and spirituality. Religion, to Gandhi, was not a matter of individual experience: Gandhi found God within creation. The meaning of the word 'Dharma' is 'religion' in India. This is a comprehensive term which embraces all of humanity. Gandhi referred to "God" as "Truth," which has great significance. His mission was not only to humanize religion, but also to moralize it. Gandhi's interpretation of Hinduism, Islam, and Christianity made his religion a federation of different religious faiths. His views on proselytization are also included in the paper. The comparative study of religions has never been merely an academic concern for Mahatma Gandhi, the great Hindu spiritualist and leader. Since the days of his youth he has been existentially in the search of such studies as has been evident from his famous book "The story of my experiments with truth." India is a country where people are predominantly religious. Religion and spirituality are firmly rooted in the minds of the Indian people. Some countries are well known for their political institutions, others for their economic prosperity while some others for their social advancement. India is well known for her philosophy and religion. According to Max Muller the study of religion is incomplete unless it is studied with reference to India. To quote him, "Take religion and where can you study its true origin, its natural growth, and its inevitable decay better than in India, the home of Brahmanism, the birth place of Buddhism and... ...cipate in transforming the human society on its journey towards the Divine Being. Gandhi has been killed. Physically he is no more with us. But his spirit lives amidst us and within us, with all its glory than ever before. Notes (1) Prof Max Muller, 'India what can it teach us.' P.13. (2) H.G. Wells : 'A short history of the world. P.154. (3) M.K. Gandhi, 'Young India', 5.3.1925. (4) M.K. Gandhi, 'Harijan' , December 1936. (5) Bhagavadgita Chap (vi). 30. (6) M.K. Gandhi, 'Young India' 6.10.1931. (7) M.K. Gandhi, 'Young India,' 1.10.1935. (8) A.K. Ahluwalia 'Facts of Gandhi.' P.133. (9) M.K. Gandhi, 'Young India,' 10.7.1924. (10) M.K. Gandhi, 'Young India,' 10.7.1924. (11) M.K. Gandhi, 'Young India,' 13.12.1931. (12) M.K. Gandhi, 'In search of the Supreme' Vol III P.83. (13) Complete works of Swami Vivekananda Vol I. P.24.